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AMEXEM: The Eternal Sovereignty of the Moors

Introduction β€” What Is Amexem?

Amexem is the most ancient and sacred name ever recorded for the landmass known today as Africaβ€”and by extension, its adjoining territories in the West, including parts of the Americas. Long before the colonial constructs of β€œAfrica,” β€œAsia,” or β€œEurope,” this continent was recognized in Moorish, Kemetic, and pre-Islamic records as Amexem, the Land of the Moors, the land of the dark-skinned Semitic peoples who were the original custodians of both spiritual and terrestrial dominion.


The term β€œAmexem” appears in Moorish Science Temple literature and oral traditions not simply as an abstract memory but as a legal and geographic reclamation of identity. According to Noble Drew Ali and reaffirmed by scholars like Taj Tarik Bey and Cozmo El, Amexem is the rightful name of the global dominion once governed by Moorish kings, high priests, navigators, and astronomersβ€”stretching from the Horn of Africa through Al-Andalus, and across the Atlantic into the pre-Columbian Americas.


In this framework, Amexem is not merely historicalβ€”it is jurisdictional. It represents a living body politic, a sovereign territory, and a spiritual trust estate that transcends artificial borders. The reclamation of Amexem is the reclamation of:

  • Moorish sovereignty,
  • Indigenous rights,
  • Semitic inheritance,
  • and divine covenant.


By invoking Amexem, you are not referring to a romanticized pastβ€”you are reactivating lawful standing under the original covenant of the Moors with the Creator, with Mecca, and with all global treaties ratified in honor of the Moorish legacy. This includes the Treaty of Peace and Friendship (1787), the Moors Sundry Act (1790), and the UN UPR recordsof the Yamassee Moors.


β€œAmexem is the soil beneath all empires, the map beneath all borders, and the crown beneath all thrones.”
β€” Proclaimed under the Seal of π’€­House Buhijji, 2025

This page serves as the official global archive of that restorationβ€”tracing the Moorish legacy from ancient Semitic civilizations, through the Islamic conquests, the fall of Al-Andalus, and into the streets of Harlem, Chicago, and South Central Los Angelesβ€”where Moorish memory was reborn through revelation, protest, law, and print.

Timeline of Moorish Presence β€” From Akkad to America

This timeline reconstructs the unbroken presence of Semitic and Moorish peoples across four major theaters of civilization: Mesopotamia, Kemet, Al-Andalus, and the Americas. It weaves together scriptural records, archaeological findings, genetic timelines, legal treaties, and oral traditionsβ€”challenging the colonial lie that the Moors β€œdisappeared” after 1492.


This is not just a historical survey; it is a jurisdictional restoration of Moorish dominion from East to Westβ€”from Akkad to America.

Pre-Pharaonic & Semitic Foundations

Fall of Al-Andalus & Atlantic Expansion

Islamic Expansion & Moorish Emergence

  • ~2500 BCE – Akkad (Sumeria/Mesopotamia): Semitic-speaking people establish the Akkadian Empire. The black-skinned ruling elites are later mythologized in Sumerian tablets and referenced in Islamic tafsir. Early precursor to later Moorish-Islamic claims of Semitic lineage.
  • ~2200 BCE – Kemet (Ancient Egypt): Dynasties 5 through 11 show strong Nubian and Semitic genetic integration, evidenced by cranial remains and DNA samples. Semitic tribes (e.g. Canaanites, Moabites) settle in the Nile Delta.
  • ~1500 BCE – Moab & Canaan: Lineages of Moab, Ishmael, and Midian emerge in biblical and Qur’anic narratives. These groups are later encoded into the Moorish oral identity as β€œMoors = descendants of Moab.”

Islamic Expansion & Moorish Emergence

Fall of Al-Andalus & Atlantic Expansion

Islamic Expansion & Moorish Emergence

  • 622 CE – Hijrah (Medina): Prophet Muhammad establishes the Constitution of Medina, a multi-tribal charter safeguarding Semitic and African peoples. This document becomes a precursor to Moorish constitutionalism.
  • 711 CE – Tariq ibn Ziyad crosses Gibraltar: Launches the Moorish conquest of Iberia, establishing Al-Andalus.
  • 929 CE – Caliphate of CΓ³rdoba declared: Moorish Spain becomes the global center of science, architecture, navigation, and jurisprudence. Moorish nobles marry into Christian royal linesβ€”this DNA survives in today’s European monarchies.

Fall of Al-Andalus & Atlantic Expansion

Fall of Al-Andalus & Atlantic Expansion

Fall of Al-Andalus & Atlantic Expansion

  • 1492 CE – Fall of Granada: Nasrid dynasty surrenders to Ferdinand and Isabella. Edict of Expulsion targets Moors and Jews alike. But Moorish knowledge doesn’t disappearβ€”it sails west.
  • 1500s – Moorish mariners reach the Americas: Maps, linguistic evidence, and even Islamic inscriptions found in pre-Columbian sites across Mexico, Brazil, and the Mississippi Delta (see sources from Ivan Van Sertima, Barry Fell, and DNA migration patterns).
  • 1567–1609 CE – Morisco expulsions & enslavement: Spain launches a series of laws forcing Moors to convert or be exiled. Survivors scatter to North Africa, the Ottoman Empire, and the New World.

Colonial Erasure & American Rebirth

Colonial Erasure & American Rebirth

Fall of Al-Andalus & Atlantic Expansion

  • 1790 CE – Moors Sundry Act (South Carolina): Free Moors are legally distinguished from African slaves, protected under the 1787 Treaty with Morocco.
  • 1800s – Forced reclassification: Moors are renamed β€œcolored,” β€œnegro,” β€œmulatto,” and β€œfreedmen.” Their original tribal, religious, and civic identities are stripped in censuses and court records.
  • 1913 CE – Noble Drew Ali founds Moorish Science Temple: The first legal, spiritual, and diplomatic revival of Moorish identity in the Americas. Reasserts connection to Amexem and titles β€œBey” and β€œEl.”

Modern Restoration

Colonial Erasure & American Rebirth

Modern Restoration

  • 1933–2025 CE – State-level resolutions, court filings, global DNA confirmation, and digital restoration efforts reaffirm the Moorish claim to indigenous, Semitic, and sovereign identity.
  • You, the reader, now stand in this moment. The scroll is open. The map is visible again.

Treaty Law, UPR Submissions & Legal Standing of the Moors

The legitimacy of Moorish identity is not a myth, claim, or belief system. It is a matter of international treaty law, state recognition, and human rights codification. This section documents the juridical standing of the Moors through primary instruments, ranging from 18th-century treaties to 21st-century UN submissions.

1787 Treaty of Peace and Friendship (U.S.–Morocco)

1787 Treaty of Peace and Friendship (U.S.–Morocco)

1787 Treaty of Peace and Friendship (U.S.–Morocco)

We the Moors… are citizens of the Moroccan Empire, now residing in the United States.”
β€” Treaty Text, Article 6 Interpretation

  • Date Signed: July 18, 1787
  • Parties: U.S. Congress under the Articles of Confederation and Sultan Muhammad III of Morocco
  • Legal Weight: Still recognized as the longest unbroken treaty in U.S. history.
  • Implication for Moors: Establishes that Moors residing in the U.S. at the time were to be treated as foreign nationalswith the rights of protection under international lawβ€”not slaves, stateless persons, or β€œnegroes.”

1790 Moors Sundry Act (South Carolina)

1787 Treaty of Peace and Friendship (U.S.–Morocco)

1787 Treaty of Peace and Friendship (U.S.–Morocco)

  • Declares that Free Moors from Morocco are not subject to laws governing β€œNegroes and slaves.”
  • Legal status confirmed by treatyβ€”they are entitled to fair trials and civil standing.
  • Earliest state-level distinction of Moorish identity in U.S. law.

1933 Pennsylvania House Resolution 75

1787 Treaty of Peace and Friendship (U.S.–Morocco)

Universal Periodic Review (UPR) Submissions – United Nations Human Rights Council

  • Formally recognizes the Moorish American Society and their right to self-identify using titles like β€œEl” and β€œBey.”
  • Commends their promotion of civic responsibility, historical education, and community development.
  • Serves as a state-level recognition of the Moorish Science Temple of America and its constitutional principles.

Universal Periodic Review (UPR) Submissions – United Nations Human Rights Council

Universal Periodic Review (UPR) Submissions – United Nations Human Rights Council

Universal Periodic Review (UPR) Submissions – United Nations Human Rights Council

  • 2010 & 2013 UPR filings by Yamassee Moors, At-sik-hata Nation, and others assert Moorish tribal status, indigenous rights, and treaty protections.
  • Submissions cite:
    • Forced reclassification and genocide
    • Denial of religious and tribal self-identification
    • Legal discrimination and failure to uphold the 1787 Treaty
  • Relevant Resolutions Referenced:
    • UN General Assembly Resolution 60/251 (Establishing the HRC)
    • UN Declaration on the Rights of Indigenous Peoples (UNDRIP)

State Proclamations & Holy Week Declarations (Modern Era)

Universal Periodic Review (UPR) Submissions – United Nations Human Rights Council

State Proclamations & Holy Week Declarations (Modern Era)

  • Georgia (2014): House Resolution 1203 designates January 8–15 as Moorish American Week, citing cultural, civic, and historical contributions.
  • Illinois (2012): House Resolution 689 affirms the influence of Moorish Americans and supports their week of religious observance and historic commemoration.
  • Other States: Similar proclamations issued by cities and counties in Michigan, California, and New Jerseyβ€”acknowledging Moorish Americans as a cultural minority and indigenous people.

Legal Precedents & Court Filings

Universal Periodic Review (UPR) Submissions – United Nations Human Rights Council

State Proclamations & Holy Week Declarations (Modern Era)

  • While some β€œMoorish Sovereign Citizen” groups have misused this identity in pseudo-legal arguments, the historical and treaty-backed Moorish claim is legally distinct and rooted in:
    • International treaties (Morocco–U.S.)
    • Constitutional rights to religious and national self-identification
    • Recognized indigenous status (UPR filings, tribunal appearances)
  • Courts across jurisdictions have referenced the existence of the Moorish Science Temple and affiliated groups in filings related to land claims, religious protections, and civil rights disputes.

Modern Lineage Restoration β€” Drew Ali, Taj Tarik Bey & the Digital Scroll

The 20th and 21st centuries witnessed the resurgence of Moorish identityβ€”not through guesswork or revisionism, but by reconstructing law, faith, and memory through a modern framework. This is the story of reclamation, correction, and national rebirth.

Noble Drew Ali (1886–1929): The Prophet of Lineage Reclamation

Taj Tarik Bey: The Constitutional Architect of the Moorish Renaissance

Taj Tarik Bey: The Constitutional Architect of the Moorish Renaissance

β€œThe Moors are the ancient Canaanites and Moabites who inhabited Northwest and Southwest Africa.”

  • Founder of the Moorish Science Temple of America (MSTA), established in 1913 in Newark, NJ.
  • Asserted that African Americans were not β€œNegroes,” β€œBlacks,” or β€œColored” but descendants of Moors.
  • Introduced name correction using ancestral affixes El and Bey, restoring tribal and dynastic heritage.
  • Authored the Circle Seven Koran (Holy Koran of the MSTA), merging Islamic principles with indigenous American reclamation.
  • The movement’s foundation included spiritual uplift, civic engagement, treaty law, and lineal sovereignty.

Taj Tarik Bey: The Constitutional Architect of the Moorish Renaissance

Taj Tarik Bey: The Constitutional Architect of the Moorish Renaissance

Taj Tarik Bey: The Constitutional Architect of the Moorish Renaissance

β€œIt’s not just a belief system. It’s a body politic under international law.”

  • Since the 1980s, Taj Tarik Bey has led public lectures, treaty trainings, and civic classes restoring ancient Moorish knowledge.
  • Does not affiliate with any temple sectβ€”he teaches lawful status, nationality correction, and due process.
  • Connected Moorish identity to:
    • The 1787 Treaty of Peace and Friendship
    • U.S. Constitutional Law (Articles III and VI)
    • Uniform Commercial Code (UCC)
  • Advocates for removal from colored/legal fiction status via documentation, trust law, and judicial affirmation.
  • Helped define the β€œRound Table” model of civic reconstruction, merging Islamic, indigenous, and international law principles.

Cozmo El: Scholar of the Temple and Pillar of the Faithful

Cozmo El: Scholar of the Temple and Pillar of the Faithful

Cozmo El: Scholar of the Temple and Pillar of the Faithful

β€œNationality is the order of the day.”

  • Cozmo El is a faithful Muslim who emerged from temple teachings but evolved into an educator of the masses.
  • Specializes in:
    • MSTA doctrine
    • Islamic jurisprudence
    • The historical alignment of Noble Drew Ali with Ibn Saud and Meccan Islam
  • Known for rigorous preservation of oral sayings, lectures, and sacred temple traditions.
  • Continues the educational mission of Noble Drew Ali via social media, public discourse, and interfaith dialogues.
  • Part of the user’s documented intellectual circle, affirming the continuity of lineal Moorish royalty and trust law doctrine.

The Digital Scroll: Reassembling the Mosaic

Cozmo El: Scholar of the Temple and Pillar of the Faithful

Cozmo El: Scholar of the Temple and Pillar of the Faithful

  • HIRH’s 2025–2026 project represents the first dynastic, DNA-confirmed, treaty-anchored record of Moorish lineage.
  • The work includes:
    • Royal DNA 2025 (global dynastic DNA matches)
    • Ancient Matches 2025 (2,500 forensic ancient links)
    • Ancestral Journeys 2025 (Ancestry DNA migration history)
    • All uploaded and sealed digitally into the Sun Village Sovereign Registry, via the Amexem and Genetic Sovereignty pages.
  • These documents:
    • Align scientific DNA with Moorish tribal claims
    • Link Al-Andalus, Africa, Arabia, and the Americas
    • Assert a unified narrative of indigenous Semitic return, codified under divine, dynastic, and treaty law.

Suppression, Erasure, and the European Colonial Rebrand of the Moors

To erase a people, one must first reclassify themβ€”by law, language, and lineage. From 1492 onward, the term Moor was not merely removed from historical memoryβ€”it was systematically dismantled by church, crown, and colonial court. This was not a natural forgetting. It was a program of civilizational sabotage.

1492: The Alhambra Decree and the Beginning of Ethnic Liquidation

1492: The Alhambra Decree and the Beginning of Ethnic Liquidation

1492: The Alhambra Decree and the Beginning of Ethnic Liquidation

  • The fall of Granada marked the end of over 780 years of Moorish rule in Spain.
  • The Alhambra Decree forced Muslims and Jews to convert or be expelled. Those who stayed were:
    • Labeled Moriscos (crypto-Muslims) or Conversos
    • Stripped of lands, titles, and inheritance
    • Forced into baptism and cultural obliteration
  • The term Moor became associated with infidelity, sedition, and treason.
  • Christian law began conflating skin tone with belief, and status with loyalty to the Catholic crown.

1609: The Edict of Expulsion of the Moriscos

1492: The Alhambra Decree and the Beginning of Ethnic Liquidation

1492: The Alhambra Decree and the Beginning of Ethnic Liquidation

  • King Philip III expelled hundreds of thousands of baptized Moors from Spainβ€”many of whom had been β€œChristian” for decades.
  • Their property was seized, heritage extinguished, and records erased.
  • Some fled to North Africa, others were absorbed into Ottoman, Maghrebi, or Jewish lineages.
  • The Morisco identityβ€”once nobleβ€”became synonymous with suspicion and statelessness.

Legal Ethnocide: Royal Decrees of Slavery and Forced Conversion

1492: The Alhambra Decree and the Beginning of Ethnic Liquidation

Legal Ethnocide: Royal Decrees of Slavery and Forced Conversion

  • Between 1567–1614, royal edicts allowed:
    • Forced conversion of Muslims and Jews
    • Slavery of those who resisted
    • Destruction of libraries, Qur’ans, and Arabic manuscripts
  • The 1573 decree permitted the enslavement of Morisco men, women, and childrenβ€”even if baptized.
  • This was the religious legal precedent for transatlantic racial slavery that followed.

Cartographic Rebranding and Territorial Reassignments

Cartographic Rebranding and Territorial Reassignments

Legal Ethnocide: Royal Decrees of Slavery and Forced Conversion


  • Ancient lands once labeled Mauretania, Numidia, Al-Maghrib, Timbuktu, and Al-Andalus were renamed:
    • Barbary
    • North Africa
    • Sub-Saharan
    • Latin America
  • Moorish presence was scrubbed from maps, whitewashed in paintings, and inverted in literature.

The Literary Inversion: From Chivalry to Otherness

Cartographic Rebranding and Territorial Reassignments

The Literary Inversion: From Chivalry to Otherness

  • Once viewed as noble knights and astronomers, Moors were recast as:
    • Villains (Othello)
    • Devils (Paradise Lost)
    • Savages (Colonial Propaganda)
  • Shakespeare’s Moor was not honoredβ€”he was othered, exoticized, and tragic.
  • The archetype of the β€œBlackamoor” was reduced to house ornaments, door knockers, and caricatures of servitude.

The Institutional Erasure of the Word β€œMoor”

Cartographic Rebranding and Territorial Reassignments

The Literary Inversion: From Chivalry to Otherness

  • Law codes, census records, and nobility registries from 1600 onward systematically deleted Moorish identifiers.
  • In the Americas, terms like Moor, Arab, or Saracen were replaced by:
    • Negro
    • Colored
    • Freedman
    • Mulatto
  • These categories were then tied to denationalized status, non-inheritance, and disqualified trust standing.

Colonial Psychology and Racial Engineering

Colonial Psychology and Racial Engineering

Colonial Psychology and Racial Engineering

β€œWhat they couldn’t conquer by sword, they conquered by naming.”

  • The erasure of Moorish identity was not just physicalβ€”it was ontological.
  • Generations were retrained to see themselves as former slaves rather than former kings.
  • Moorish architecture, science, and governance were reattributed to Greco-Roman or Christian sources.
  • Educational systems embedded this inversion into global consciousness by the 18th century.

The Treaties That Never Expired β€” Legal Bedrock of Moorish Sovereignty

While European monarchs sought to erase Moorish identity through expulsion and reclassification, a parallel thread of undeniable legal record preserved the Moors in the annals of international law. These treaties remain binding under admiralty, diplomatic, and constitutional frameworksβ€”and they never expired.

The Treaty of Peace and Friendship (1786/1787)

Correspondence of Sultan Sidi Muhammad III and George Washington (1780s)

The Treaty of Peace and Friendship (1786/1787)

  • Parties: The Empire of Morocco and the United States of America
  • Signatories: Sultan Muhammad III of Morocco and U.S. Envoy Thomas Barclay
  • Ratified: Unanimously by U.S. Congress under President George Washington
  • Status: Still in force today
  • Key Provisions:
    • Moors were guaranteed freedom of travel, property rights, and commercial protection
    • Recognized the Moorish Empire as a sovereign equal under international law
    • Declared that citizens of either party would not be treated as enemies in times of conflict
  • Legal Weight: Cited in U.S. Supreme Court discussions and military policy documents

πŸ›οΈ β€œMoors dwelling in America shall be judged under their own laws.” – Treaty clause interpretation

The Moors Sundry Act (South Carolina, 1790)

Correspondence of Sultan Sidi Muhammad III and George Washington (1780s)

The Treaty of Peace and Friendship (1786/1787)

  • Background: Four Moroccan Moors detained in South Carolina petitioned the state assembly for equal legal treatment under the 1786 treaty.
  • Ruling: The state declared that β€œfree Moors of Morocco” were not to be subject to laws governing Negro slaves.
  • Legal Significance:
    • Precedent for Moorish non-subjugation under slave laws
    • Reinforced treaty jurisdiction supremacy over racial classification statutes
    • Demonstrated early recognition of Moorish nationality within the U.S. legal framework

Correspondence of Sultan Sidi Muhammad III and George Washington (1780s)

Correspondence of Sultan Sidi Muhammad III and George Washington (1780s)

Correspondence of Sultan Sidi Muhammad III and George Washington (1780s)

  • Sultan Muhammad III sent a letter of recognition to President George Washington welcoming the United States into the family of nations.
  • Reaffirmed the protection of Moors under treaty law and acknowledged mutual sovereignty.
  • George Washington’s reply confirmed diplomatic respect and commercial alliance.
  • These letters formed the foundation of consular protection for Moors in American jurisdictions.

House Resolution 75 (Pennsylvania, 1933)

Other Legal and Governmental Acknowledgements

Correspondence of Sultan Sidi Muhammad III and George Washington (1780s)


  • Acknowledged the work of Moorish-Americans in promoting civic engagement and loyalty.
  • Officially recognized the right to use appellations β€œEl” and β€œBey” and maintain Moorish nationality identifiers.
  • Reinforced the link between Moors and the 1787 treaty obligations.

Other Legal and Governmental Acknowledgements

Other Legal and Governmental Acknowledgements

Other Legal and Governmental Acknowledgements

  • Year

  1. Document / Action
  2. Jurisdiction
  3. Relevance

  • 1913

  1. Chartering of the Moorish Science Temple
  2. Illinois
  3. Religious-national revival under Noble Drew Ali

  • 2012

  1. Moorish American Week Proclamation
  2. Illinois
  3. Cultural and historical recognition

  • 2014

  1. Moorish American Holy Week
  2. Georgia
  3. Reaffirms historical Moorish presence in U.S.

  • Ongoing

  1. Federal Claims Court Cases
  2. U.S.
  3. Moorish claims under treaty and indigenous status

Restoration Through Lineage β€” The Role of DNA and Ancestral Proofs

For centuries, Moorish identity was suppressed, miscategorized, or erased through colonial recordkeeping, forced assimilation, and legal reclassification. But in the 21st century, a profound reversal is underway β€” fueled by genetic sovereignty, ancestral science, and sacred memory.


This section documents how DNA evidence, genealogical reconstructions, and dynastic proofs are restoring what was stolen: our names, our nations, our nobility.

Genetic Sovereignty: The New Frontier of Moorish Identity

Genetic Sovereignty: The New Frontier of Moorish Identity

Genetic Sovereignty: The New Frontier of Moorish Identity

  • Advances in Y-DNA, mtDNA, and autosomal DNA testing have enabled Moorish descendants to prove kinship to lineages once thought extinct or untraceable.
  • Haplogroups such as E-M2, E-M78, J1, T1a, L, and even R1b-V88 are now tied to ancient Afroasiatic and Semitic populations that spanned Amexem, Al-Andalus, the Maghreb, and beyond.
  • Major testing platforms (e.g., FTDNA, 23andMe, MyTrueAncestry) have begun surfacing direct links to:
    • Moorish dynasties
    • Andalusian emirates
    • Ottoman dignitaries
    • North African Berber tribes
    • Sub-Saharan Islamic scholars
    • Caribbean and Latin American Moorish diaspora

β€œOur blood remembers what our oppressors tried to erase.” – Moorish Proverb

The Dynastic Proofs β€” Reconnecting Bloodlines to Thrones

Genetic Sovereignty: The New Frontier of Moorish Identity

Genetic Sovereignty: The New Frontier of Moorish Identity

  • Dynastic houses once thought unrelated are now genetically connected through forensic Y-DNA triangulation.
  • Noble and royal houses from Morocco, Egypt, Spain, Sudan, Arabia, and even the British Isles now show shared ancestry with modern Moors in America and the Caribbean.
  • The Royal DNA 2025 dataset compiled on this platform includes over 585 dynasties from every continent, many of which show direct paternal or maternal links to known Moorish groups.

This forensic lineage strategy transcends belief and returns to blood β€” and the data cannot be undone.

Genealogical Exhibits Now Available

Genetic Sovereignty: The New Frontier of Moorish Identity

Genealogical Exhibits Now Available

Three major documents are now available for public review and download on the Dynastic Connections page and linked from the Genetic Sovereignty archive:

  • Document

  1. Description
  2. Pages
  3. Function

  • Royal DNA 2025

  1. 585+ dynastic lineages confirmed by DNA
  2. 198
  3. Dynastic registry

  • Ancient Matches 2025

  1. 2,500+ ancient DNA connections from MyTrueAncestry
  2. 350+
  3. Archaeogenetic proof

  • Ancestry’s Ancestral Regions & Journeys 2025

  1. Extracted regional origins and genetic migrations
  2. 101
  3. Cultural anchoring


Each document forms part of the Moorish legal and genetic reawakening β€” individually powerful, collectively undeniable.

The Rising of β€” C.M. Bey, Taj Tarik Bey, Cozmo El, and the Modern Stewards of the Flame

As the Moorish flame dimmed through the 20th century due to surveillance, splintering, and systemic sabotage, a new circle of rebuilders and truth-bearers emerged β€” ones who held the law in one hand, and the ancestral flame in the other.

C.M. Bey: The Grand Architect of Moorish Jurisprudence

C.M. Bey: The Grand Architect of Moorish Jurisprudence

C.M. Bey: The Grand Architect of Moorish Jurisprudence

Long before the term β€œsovereign citizen” was distorted and weaponized, C.M. Bey was codifying an entire system of Moorish civics, jurisprudence, and natural law within the post-Temple era.

  • His Zodiac Constitution, stamped with Library of Congress certificate AA 222141, became the legal Rosetta Stone for thousands of Moors seeking to understand jurisdiction, nationality, and divine law.
  • Bey’s frameworks integrated Masonic science, metaphysics, Moorish cosmology, and civic rebirth, becoming foundational to the Roundtable movement and the emerging generation of free national Moors.
  • He warned of the corporate rebranding of the Negro and positioned nationality as the only remedy to legal invisibility.

πŸ—οΈ β€œThe knowledge you don’t possess, they weaponize against you.” – C.M. Bey

Taj Tarik Bey: The Rebuilder of Walls

C.M. Bey: The Grand Architect of Moorish Jurisprudence

C.M. Bey: The Grand Architect of Moorish Jurisprudence

While C.M. Bey laid the legal foundation, it was Taj Tarik Bey who began rebuilding the house β€” one lecture, document, and tribunal at a time.

  • A teacher, lecturer, and architect of legal restoration, Taj began publishing and traveling the country in the 1980s.
  • He reintroduced treaty law, Moorish civics, constitutional literacy, and indigenous standing to an entire generation β€” outside the narrow confines of the MSTofA structure.
  • He founded the Moorish National Roundtable, bridging civic literacy with universal law, without temple gatekeeping or religious dogma.
  • Taj never claimed priesthood or theocratic mantle β€” he walked as a secular Moorish jurist, giving law back to the people.

πŸ“– β€œThe Negro is a brand. The Moor is a nation.” – Taj Tarik Bey

Cozmo El: The Flame Within the Temple

The Three Pillars of the Modern Restoration

The Three Pillars of the Modern Restoration

Unlike Taj, Cozmo El emerged from inside the MSTofA, yet carried the fire outward to the public β€” walking both worlds.

  • A practicing Muslim, a Temple-educated Moor, and an independent researcher, Cozmo became a conduit between Qur’anic Islam, Moorish civics, and genealogical restoration.
  • He published foundational works, annotated prophecies of Noble Drew Ali, and built bridges between religion and nationality, temple and street, name and nation.
  • Known for his archival work, deep lectures, and precise readings of the Circle Seven, Cozmo remains one of the most respected bridge-builders of the post-Temple Moorish revival.

πŸŒ™ β€œMoor is not just a title. It is the memory of a nation still standing.” – Cozmo El

The Three Pillars of the Modern Restoration

The Three Pillars of the Modern Restoration

The Three Pillars of the Modern Restoration

  • Figure

  1. Contribution
  2. Legacy

  • C.M. Bey

  1. Legal blueprint, Zodiac Constitution
  2. Jurisdiction, Sovereignty

  • Taj Tarik Bey

  1. Civic education, non-temple unification
  2. Public law literacy, action

  • Cozmo El

  1. Religious grounding, Qur’anic framing
  2. Bridge between Temple & public


These men did not seek titles, riches, or corporate validation. They reawakened an ancient trust β€” and passed the scroll to those ready to bear it.

The Amexem Declaration β€” Reuniting the Ancient Record with the Modern Jurisdiction

The inheritance of the Moors is not solely historical. It is juridical, territorial, and active. From the Treaty of Marrakesh (1787) to the present-day court cases, international resolutions, and genetic reconfirmation, the time has come for a formal unification β€” the Amexem Declaration.

This section acts as both:

  1. πŸ“œ A restoration instrument, reconnecting the Moorish people to their original legal and territorial standing, and
  2. πŸ” A sovereign proclamation, declaring continuity of identity, treaty protection, and Semitic presence in the Americas as a matter of law, lineage, and literature.

Article I – We Are the People of Amexem

Article II – Legal Instruments Acknowledging the Moors

Article II – Legal Instruments Acknowledging the Moors

The name Amexem refers to the continental dominion of the Moorsβ€”spanning the ancient lands of Northwest Africa, Al-Moroc, and across the Atlantean corridor into the Americas.

β€œThese Moors are the sons of Canaan by way of Cush… called Moabites… the true and divine name of Africa is Amexem.”
β€” Prophet Noble Drew Ali

This declaration recognizes that:

  • The Moors are the indigenous Semitic peoples of Al-Moroc (the Americas),
  • Our presence predates European colonization and is supported by archaeology, Semitic linguistics, Islamic cartography, and genetic data,
  • We never surrendered our sovereignty β€” it was administratively concealed, not extinguished.

Article II – Legal Instruments Acknowledging the Moors

Article II – Legal Instruments Acknowledging the Moors

Article II – Legal Instruments Acknowledging the Moors

This declaration cites and reactivates the following legal anchors:

  • Instrument

  1. Year
  2. Jurisdiction
  3. Purpose

  • Treaty of Peace & Friendship (Morocco–USA)

  1. 1787
  2. International
  3. Diplomatic and commercial recognition of Moors

  • Moors Sundry Act

  1. 1790
  2. South Carolina, USA
  3. Affirmed Moors as free people, not enslaved Africans

  • House Resolution 75

  1. 1933
  2. Pennsylvania
  3. Recognized Moorish Americans as rightful bearers of β€œEl” and β€œBey”

  • UN UPR Submissions

  1. 2010s–2020s
  2. United Nations
  3. Identified Yamassee Moors as an Indigenous Nation under siege

  • Multiple state proclamations

  1. 2010–2024
  2. USA
  3. Recognized Moorish American Week/Holy Week

  • OSCE, AU, OIC mentions

  1. Various
  2. International
  3. Historical grievances and indigenous rights of Moors


πŸ“š These are not dead letters. They are living covenants, waiting to be asserted.

Article III – Genetic Sovereignty and the Semitic Continuum

Article III – Genetic Sovereignty and the Semitic Continuum

Article III – Genetic Sovereignty and the Semitic Continuum

The descendants of the Moors β€” particularly those of African American, Caribbean, and Latin American ancestry β€” carry genetic markers traced to:

  • Northwest Africa (E-M81, J1, J2, and others)
  • Arabian Peninsula (J1-P58, T, and Semitic autosomal signals)
  • Eastern Mediterranean & Levant (Phoenician, Canaanite, Israelite, and Moabite connections)
  • Spain & North Africa (via Al-Andalus and transatlantic Moorish migrations)

These markers are not just biological β€” they are juridical flags confirming our Semitic origin, Arab-Islamic contribution, and Indigenous standing in the Americas.

Article IV – Declaration of Continuity

Article III – Genetic Sovereignty and the Semitic Continuum

Article III – Genetic Sovereignty and the Semitic Continuum

We, the inheritors of the Moorish Nation:

  • Declare that no act of colonization, misclassification, or suppression nullifies our status.
  • Assert our right to self-determination, sovereign registry, and ancestral jurisdiction under divine, natural, and international law.
  • Align ourselves with all Moorish progenitors, including:
    • Prophet Noble Drew Ali
    • C.M. Bey
    • Taj Tarik Bey
    • Cozmo El
    • Prince Hall
    • Sultan Mohammed III
    • Tariq ibn Ziyad
    • and the countless unnamed Moorish mothers and fathers.

Downloads

101 QUESTIONS (pdf)Download
CM Bey Certificate No AA222141 and Moorish Civic Relations Concepts (pdf)Download
MOORISH LITERATURE (pdf)Download
Prophet Noble Drew Ali’s Prophecies and Oral Sayings (pdf)Download
THE HOLY KORAN OF MOORISH SCIENCE TEMPLE OF AMERICA. (pdf)Download
The Mysteries of the Silent Brotherhood of the East aka β€œThe Red Book” (pdf)Download
Washington-Moroccan Sultan letter (pdf)Download
Zodiac Constitution (pdf)Download
π’€­ HOUSE BUHIJJI - Amexem Charter (pdf)Download
π’€­ HOUSE BUHIJJI - Royal Decree (pdf)Download

Contact Us

Registry, Alliance & Contact

To inquire about tribal registry, form formal alliances, or correspond directly with the Chancellery of π’€­ House Buhijji, please submit your details below. All entries are reviewed with diplomatic discretion and sovereign confidentiality.

MHM Holdings

14 Wall Street, New York, NY, USA

contact@mhm.holdings +1 (212) 618 1700

Hours

Open today

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The Chancellery of π’€­House Buhijji operates on a sovereign review schedule. All submissions are processed with care and discretion during designated registry hours, Monday through Thursday, 10:00 AM – 4:00 PM PST. Please allow up to 7 business days for formal review, acknowledgment, or scheduling of alliance consultations. Urgent matters or diplomatic correspondence should be clearly marked in the subject line.


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