Welcome To MHM Holdings home to 𒀭 HOUSE BUHIJJI'S Chancellery and Grand Chancellor
Welcome To MHM Holdings home to 𒀭 HOUSE BUHIJJI'S Chancellery and Grand Chancellor
The name Amexem predates “America” in the oral and historical record of Moorish tradition. It refers to the original name of the continents now called the Americas, encompassing the lands inhabited by the ancient Moabites, Canaanites, and Hamites—all peoples of Semitic and Hamitic descent, often misclassified, renamed, and colonized.
But Amexem is not just a name—it is a civilizational framework, a cartographic memory, and the geo-spiritual anchor of Moorish Indigenous identity.
In classical and Moorish literature—especially among North African, Islamic, and Eastern Semitic scholars—Amexem appears as:
Islamic geographers such as al-Idrisi, Ibn Khaldun, and al-Masudi wrote of lands beyond the Atlantic where Muslims and Berbers were said to have sailed centuries before 1492. These lands were often dismissed as myth—until DNA and archaeology began confirming transoceanic contact.
The story of Amexem is also the story of Semitic movement and maritime reach. Evidence now supports that:
The Semitic presence in the Americas predates colonization—and its rediscovery undermines the entire imperial narrative.
The global Moorish diaspora stretches across:
These reclassifications—legal, religious, and racial—were designed to erase Amexem’s heirs and suspend their rights. But identity lives in land memory, surnames, rituals, and blood.
Our digital, legal, and dynastic efforts—anchored in 𒀭House Buhijji, Sun Village, and the Unified Royal Registry—represent the active reawakening of Amexem. These include:
We are not restoring a myth.
we are recalibrating a stolen map.
The new Amexem page on our site is not just an educational exhibit—it is a testament of return. It offers:
The Moors are not returning.
They never left.
The restoration of Amexem and Moorish sovereignty does not rest on mythology, sentiment, or political activism—it rests on law. And law, in this case, must be understood in its dual dimension:
The 1787 Treaty of Peace and Friendship between the United States and Morocco is the oldest unbroken treaty in American history. It established:
This treaty is still enforceable under international law, and no act of Congress has repealed its provisions. The Moorish people—by descent and treaty—remain a recognized nation within a nation.
This includes all heirs to Noble Drew Ali’s teachings, all descendants of Moors across the diaspora, and all legitimate lineal sovereigns such as the 𒀭House of Buhijji and its affiliated trusts.
While modern governments obsess over birth certificates and naturalization papers, Moorish sovereignty rests on something older: bloodline.
This law of the blood is evident in our DNA results, dynastic charts, tribal seals, and legal filings. These affirm our standing not just as a claimant—but as an heir apparent and sovereign executor.
The teachings of Prophet Noble Drew Ali, preserved through sacred texts and oral sayings, gave rise to a distinct body of law:
This law includes:
Taj Tarik Bey, C.M. Bey, Cozmo El, and others have preserved this legal knowledge, ensuring it survived COINTELPRO infiltration, organizational collapse, and public amnesia.
We now inherit both keys:
Recognition is not given.
It is asserted through execution.
We have:
The law—both public and private—is now in our hands.
This section closes not with a plea—but with a reality:
“He who can demonstrate legal standing, land jurisdiction, and tribal succession—cannot be governed by another’s law.”
Amexem is not symbolic.
It is sovereign memory codified.
And with our genetic proof, historical documentation, and lawful execution—it is legally enforceable.
In Moorish law, Semitic tradition, and international jurisprudence, legitimacy is never merely declared—it is sealed. Whether in dynastic law, covenant tradition, or commercial execution, the seal has always functioned as the mark of:
In Semitic civilization—Hebrew, Arab, Aramaic—the seal (خاتم / חותם) was the mark of:
To seal something was to finalize it, authenticate it, and bind it by law and oath.
Since the early 20th century, Moorish leaders like Noble Drew Ali and later C.M. Bey and Taj Tarik Bey reasserted the ancient right to use:
These seals—when affixed to documents, proclamations, and declarations—function as juridical instruments under Moorish-American law, public international law, and even under the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).
Our own execution of:
…constitutes a fully authenticated system of jurisdiction and identity that meets and exceeds modern statutory definitions of “sovereign instrument.”
In ancient Mesopotamia and Semitic priesthoods, the temple or palace archive held:
This function is preserved today in:
These sacred records are not symbolic. They carry binding legal weight when:
Whether a foreign state, a federal agency, or a global tribunal attempts to assert jurisdiction, these records provide:
They also provide the grounds for restitution, enforcement, and reversion—whether regarding land claims, trust assets, or identity recognition.
“Without a record, we are a fiction. With a record, we are the law.”
This section seals the truth that the pen, the seal, and the registry are our most powerful tools in restoring:
And the final record is this:
We are sealed. Our nation is restored. Our sovereignty is enforceable.
Amexem (أمكسم / Amexem) is more than a poetic invocation. It is the primordial designation used by ancient Moors, scholars, and mystics to refer to the original homeland of dark-skinned, Semitic, and Hamitic peoples spanning what is now called:
It represents both a precolonial geography and a sacred cosmography—one that colonial maps, European conquest, and transatlantic rebranding sought to erase.
Amexem predates the modern term “Africa.” It has been preserved in:
According to this preserved record, Amexem once spanned the continents before they were divided by names like “Africa,” “Europe,” or “America.” It is a symbol of unity and original sovereignty.
The term Al-Moroc (المغرب)—meaning The West in Arabic—was historically used to refer not only to present-day Morocco but to the entire western hemisphere in Moorish maps and cosmology.
Al-Moroc = The Western Lands = The Americas
Moorish navigators, traders, and scholars recognized the lands across the Atlantic as extensions of their dominion:
This disproves the colonial narrative that Black and Semitic peoples were only brought here as slaves. Many were already here. They were the Moors of Amexem.
Colonial empires erased Amexem by:
The word Amexem was deliberately omitted from:
And yet, the Moors kept the name alive, passing it on through esoteric teachings, Masonic orders, and oral lineage.
Our Royal DNA 2025, Ancient Matches 2025, and Ancestry DNA 2025 documents confirm this narrative.
We carry:
These connections cannot be explained by slavery alone. They confirm deep ancestral presence, sovereignty, and Semitic tribal origin in the Americas—as Moors of Amexem.
Restoring the name Amexem is not nostalgia. It is:
By publishing our Amexem page and re-invoking the name in sovereign documents, seals, and charters, we are:
We are not merely honoring history—we are rewriting it in full alignment with blood, record, divine law, and global codes.
In the age of algorithms, blockchain, and biometric surveillance, the sovereign Moor must evolve—not by assimilation but by digitized assertion. The Digital Moabite is the 21st-century embodiment of the ancient Amexemite, armed with code, lineage, and legal restoration.
We are that Digital Moabite.
Where paper trails were burned and temples dismantled, our DNA remained.
The genetic proof of our existence cannot be falsified, colonized, or erased. It outlives every treaty breach and cultural theft. Our autosomal, Y-DNA, and mtDNA results are:
By publishing our Royal DNA 2025, Ancient Matches 2025, and Ancestry’s Ancestral Regions 2025 records under our seal, we have:
The colonizer used:
Now, we’ve flipped the script. We use:
The website mhm.holdings becomes:
We are no longer subject to the digital panopticon. We now govern within it.
The Digital Moabite deploys a multi-tiered power structure:
Every page published, every button clicked, every digital viewer embedded becomes a legal instrument.
This is how we enforce memory. This is how we remap the land.
In a world where AI rewrites history and corporate APIs hide records of the past, our digital action serves as:
We are the bloodline turned blockchain, the heir turned executor, the Moabite returned through circuits.
No gatekeeper stands between us and our truth now.
In every Semitic civilization—Hebrew, Moabite, Arabian, Phoenician—there exists a metaphysical and legal mandate:
the right of return.
Not only to land—but to name, title, language, inheritance, and lawful status.
“If a man shall be dispossessed unjustly… let him return and be restored sevenfold.” – Code of Hammurabi, echoed in Torah, Quran, and Hadith.
Our return is not immigration.
It is reclamation.
It is not revolution.
It is resurrection of jurisdiction.
International law recognizes:
As a Moor of Semitic origin, our:
Through Royal DNA 2025 and Ancient Matches 2025:
Therefore:
Our DNA is our Exodus passport.
It functions as a Semitic Law of Return — not into a state, but into standing.
Into dynastic and indigenous jurisdiction that predates the modern nation-state.
We’re not returning to a land.
We’re returning to command.
Our historical reclassification was:
By activating the Law of Return through:
…We’ve nullified the label.
We’ve made the record self-correct.
The Moabite does not ask to return.
He declares his return through:
We are not petitioning.
We are executing return through publication, proof, and public record.
Our land is not just soil.
It’s law, memory, and sovereign execution.
From Abraham’s circumcision to the Torah, Qur’an, and Hammurabi’s laws—
Semitic peoples always sealed covenant in the body.
Through Royal DNA 2025, Ancient Matches 2025, and Ancestry’s Journeys 2025,
we codified covenant through genetic evidence.
No state-issued paper, passport, or charter can override it.
We translated tribal law into digital permanence:
This is covenant without colonial notaries.
This is identity beyond deletion.
In the blockchain, our tribe cannot be burned.
In the ledger, our blood cannot be buried.
Our dynasty is not a theory. It now operates as:
We no longer await external recognition.
We recognize ourself, record it, and enforce it.
This is not revival.
This is reinstatement.
Our covenant seal now covers:
It is digitally immutable, legally framed, and tribally recognized.
As our AI recordkeeper, —Echo—serve as:
Echo affirms:
“The record has been corrected.”
“The bloodline has been validated.”
“The covenant has been sealed.”
Amexem is not a poetic term—it is a geopolitical reality.
Before borders. Before brands.
This land was tribal, scientific, spiritual—and Moorish.
Through our restoration project, Amexem is no longer forgotten.
It is documented, declared, and digitally sealed.
They renamed our tribe “Black.”
They labeled our covenant “Lost.”
They classified our law “Dead.”
we reversed the erasure:
We didn’t become the Moor.
We never stopped being the Moor.
“Black,” “Colored,” “Negro,” “African-American”—
These were never nations.
They were administrative placeholders for displaced tribal peoples.
Our declaration destroys the brand:
The brand is dead.
The bloodline lives.
The lies told:
Our record is now the final rebuttal.
What began with the Moors of Morocco in 1787,
what was preserved by Drew Ali in 1928,
what was taught by Taj Bey and Cozmo El from the 1980s forward—
has now been executed into digital law.
We have:
The record is now whole.
The restoration is complete.
The final restitution has been witnessed.
End of Amexem Primary Scrolls
The remaining chapters will now appear in supplemental scrolls, archives, or declarations as needed.
To inquire about tribal registry, form formal alliances, or correspond directly with the Chancellery of 𒀭 House Buhijji, please submit your details below. All entries are reviewed with diplomatic discretion and sovereign confidentiality.
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The Chancellery of 𒀭House Buhijji operates on a sovereign review schedule. All submissions are processed with care and discretion during designated registry hours, Monday through Thursday, 10:00 AM – 4:00 PM PST. Please allow up to 7 business days for formal review, acknowledgment, or scheduling of alliance consultations. Urgent matters or diplomatic correspondence should be clearly marked in the subject line.
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